The Franciscos: Faces in the Night
"I read recently that 80 percent of seminarians come from large churches, and yet 80 percent of the churches are small," says Alban Institute consultant Roy Oswald. He calls that "a cross-cultural barrier as tough as any foreign mission field."
In fact, he goes so far as to say "the difference between seminary religion and parish religion is greater than the difference between denominations."
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In other words, it is easier to grow up Baptist and switch to Methodism than to move from a seminary to the pastorate of one of its supporting churches.
Most pastoral couples know exactly what he is talking about. They remember the heady intellectualism of seminary life, the animated conversations with classmates about how to reform Christendom, the dreams of future honor and achievement in the parish. Then came reality.
The transition is softened somewhat when a couple starts on a large-church staff. Expectations often run lower and are less focused. To become the one and only pastor of a small church, on the other hand, is to face major adjustment.
Thankfully, most young pastoral couples have a secret defense: flexibility. They can stand anything for a while. There's always tomorrow. Don't all professionals have to start at the bottom and work their way up? This too shall pass.
One couple remembers serving a congregation so nasty that "it wasn't actually a church; it was a group of mean people who got together on Sunday mornings," says the husband. "I finally ran an experiment: I preached on hell and judgment three Sundays in a row, just to see what would happen. At the door an elder commented, 'Finally learnin' how to preach, son.'"
What made this whole ordeal bearable was that this was a student pastorate—simply a way to pay the bills ...
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