Passion or Polish?
Calvin Miller
If, indeed, every word is brought to God, one can imagine the last great gathering of the sermons of all ages replying to one issue: Which sermons really counted?
—Calvin Miller
The book of Jonah is the tale of a reluctant preacher. Jonah's message, as we have come to know it, is: "Yet forty days, and Nineveh shall be overthrown" (Jonah 3:4 kjv).
A brief eight words. Surely there is more: some clever and imaginative introduction lost in the oral manuscript. There must have been iterations, poetry, and exegesis. But they are gone, and those eight words are all we know.
Such a miniature message seems anticlimactic. Even the king of Nineveh had more to say than Jonah (see vv. 7-9). But the lost sermon was preached and bore a stern word of necessity. Verse 10 states its effect: "And God saw their works, that they turned from their evil way; and God repented of the evil, that he had said that he would do unto them; and he did it not" (kjv).
The results of sermons in the Bible seem to be of great importance. This is true of either Testament. Acts 2:40-41 speaks of the dramatic results of Peter's Pentecostal sermon, and a few days later we are told, "Howbeit many of them which heard the word believed; and the number of the men was about five thousand" (Acts 4:4 kjv). While Jonah omits the statistics of his sermon, Luke was careful to note Simon's.
Preaching in the New Testament seems to emulate the authoritative style of the Old Testament prophets. Ever cloaked in the otherworldly authority, preaching became the vehicle the early church rode into the arena of evangelizing the Roman Empire. As common people of Galilee once marveled at Christ's authority in the Sermon on the Mount (Matt. 7:28-29), so the authority of Scripture-based sermons ...
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