April 5 1999

ARTICLE TOOLS

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I have often been invited by my denomination (PCUSA) to debate proponents of homosexual lifestyles, especially those who advocate the ordination of practicing homosexuals. One of the stock refrains that I hear in nearly every debate is that Christians who believe the practice of homosexuality is a sin and who refuse to ordain practicing homosexuals are guilty of an ugly and punitive exclusiveness that is contrary to the open, inviting, and inclusive spirit and practice of Jesus.

Those who oppose homosexuality are accused of "a selective reading of a few Old Testament texts," as the refrain goes, and are dismissed as legalists who fail to understand the grace of Christ that is offered in the gospel to all persons, regardless of their condition. Repeatedly I have been reminded that since we all are sinners, heterosexuals have no right to single out homosexuality as a deviant lifestyle.

So runs the argument, which usually garners easy assent in our permissive day. But the argument is mistaken—and rendered so by Jesus himself.

In many respects, Jesus was inclusive. He offered forgiveness and fellowship to outcasts within Judaism, and to Gentiles outside it, in a way that was unprecedented among Jewish rabbis. But in other respects, Jesus was more exclusive than his Jewish contemporaries: he refused political alliances with Herod Antipas, the "fox" (Luke 13:32) who beheaded John the Baptist; he refused to replace God with Torah (or with any ideology); and he refused to identify the kingdom of God with any of the prevailing sects of Judaism.

The first century pulsated with a plethora of mystery cults and Greco-Roman religions, including quasi-emperor worship, many of which penetrated into Palestine. Judaism, often thought of ...