Perils of the Professionally Holy
Mark Galli
The call to pastoral holiness, then, is right. It's reasonable. It's also ridiculous.
—Mark Galli Pick a century, any century, and you'll find lots of good advice given to pastors. In the sixth century, for instance, Pope Gregory, "the Great," wrote a whole book for pastors called Pastoral Care, in which he outlined the ideal pastoral life style, or what some might call pulpit-committee utopia. The pastor, he wrote, "must devote himself entirely to setting an ideal of living. He must die to all passions of the flesh and … lead a spiritual life." All well and good if you stick to generalities. Gregory doesn't. "He must have put aside worldly prosperity; he must fear no adversity, desire only what is interior.… He is not led to covet the goods of others, but is bounteous in giving of his own." Certainly. Well, most of the time, anyway. "He is quickly moved by a compassionate heart to forgive, yet never so diverted from perfect rectitude as to forgive beyond what is proper." Let's just say we manage this delicate balance, uh, every so often. "He does no unlawful act himself while deploring those of others, as if they were his own. In the affection of his own heart he sympathizes with the frailties of others, and so rejoices in the good done by his neighbor, as though the progress made were his own." No tasty resentment of spiteful elders? No gossip or jealousy of Pastor Homogeneous at Mega-Growth Community Church? "In all that he does, he sets an example so inspiring to others, that in their regard he has no cause to be ashamed of his past. He so studies to live as to be able to water the dry hearts of others with the streams of instruction imparted." Yeah, and the Pope is Protestant. Yet Gregory is right. This is precisely what it means ...
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