Persecution in the Early Church Issue 27 | 1990 Purchase this issue

ARTICLE TOOLS

Find similar articles E-mail this page

But all the endeavors of men, all the emperor's largesse and the propitiations of the gods, did not suffice to allay the scandal or banish the belief that the fire [the great fire of Rome, summer 64] had been ordered. And so, to get rid of this rumor, Nero set up as the culprits and punished with the utmost refinement of cruelty a class hated for their abominations, who are commonly called Christians Christus, from whom their name is derived, was executed at the hands of the procurator Pontius Pilate in the reign of Tiberius.

Checked for the moment, this pernicious superstition again broke out, not only in Judea, the source of the evil, but even in Rome, that receptacle for everything that is sordid and degrading from every quarter of the globe, which there finds a following. Accordingly, arrest was first made of those who confessed [to being Christiansl; then, on their evidence, an immense multitude was convicted, not so much on the charge of arson as because of hatred of the human race. Besides being put to death they were made to serve as objects of amusement; they were clad in the hides of beasts and torn to death by dogs; others were crucified, others set on fire to serve to illuminate the night when daylight failed. Nero had thrown open his grounds for the display, and was putting on a show in the circus, where he mingled with the people in the dress of a charioteer or drove about in his chariot. All this gave rise to a feeling of pity, even toward men whose guilt merited the most exemplary punishment; for it was felt that they were being destroyed not for the public good but to gratify the cruelty of an individual.