 | Dietrich Bonhoeffer: Theologian in Nazi Germany Issue 32 | 1991
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Exploring Bonhoeffer's Writings Some of his works are little known. Some are fictional. But all are provocative. Here's a brief guide. Dr. Clifford Green is professor of theology and ethics and director of the public policy center at Hartford Seminary. He is author of The Sociality of Christ and Humanity: Dietrich Bonhoeffer's Early Theology, 1927–1933 (Scholars Press, 1975).
October 1, 1991
Phrases like cheap grace, costly grace, and religionless Christianity are common coin, because they come from Dietrich Bonhoeffer’s two best-known books, The Cost of Discipleship and Letters and Papers from Prison. But what about the rest of Bonhoeffer’s writings, now being republished in sixteen volumes in German? What else might today’s reader find stimulating and helpful? Here are brief introductions to Bonhoeffer’s books, including many that deserve to be more widely known. The Communion of Saints (1927)
His first two works, both academic dissertations, lay the foundations of his theology. Because of their technical character, they will never become bestsellers, but readers with specialized interests in theology, sociology, and philosophy are urged to tackle them. In The Communion of Saints (Harper & Row, 1963)—which Karl Barth called “a theological miracle”—Bonhoeffer explores what it means to say that the church is “Christ existing as community.” To Bonhoeffer, the church is simultaneously (1) a reality of revelation, established in Christ, and (2) a human, social community amenable to sociological analysis. But not any sociology will do. In fact, one of the aims of this ambitious book, completed at age 21, is to articulate a “Christian social philosophy.” For Bonhoeffer, all Christian doctrines have a “social intention” as well as a meaning for individuals. This book explores the social intention of the Christian doctrines of person, creation, sin, and revelation. Especially important is his view that individuals represent, and bear ethical responsibility for, their various communities: family, ethnic group, nation, and church. This belief undergirded his commitment to the Confessing Church and the resistance movement.
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