The Apprentices
What is spiritual formation? And how does a church do it? A professor and pastor discuss the new language of making disciples.
July 1, 2005
Above the entrance to the philosophy department at the University of Southern California, where Dallas Willard has taught for forty years, is a figure of Diogenes. The fourth century B.C. philosopher was known to carry a lamp through the streets of Athens in the daylight in search of one honest man. To some Diogenes was a madman; to others he was a provocative revealer of truth. Willard's ideas elicit similar reactions today. His books on spiritual formation have served as beacons to Christians seeking a fuller understanding of the kingdom of God. To those who believe the church's message requires no adjustment, Willard seems foolish, carrying a light where none is needed. Willard appeals to those haunted by the question: Why don't Christians look more like Christ? To those bothered by the statistics indicating in the areas of divorce, materialism, sexual promiscuity, racism, and physical abuse, that American Christians behave no differently than the culture around them. The problem, Willard says, is that we do not practice spiritual formation. Churches have not designed their ministries to help people believe and behave differently, because many church leaders have simply gotten the message of Jesus wrong. After reading Willard's book, The Divine Conspiracy (Harper, 1998), Dieter Zander came to recognize Willard's light. Zander reevaluated his understanding of the gospel and his role at a large, seeker-targeted church. Today he is implementing many of Willard's ideas in a smaller church near San Francisco, Bay Marin Community Church in Novato, California, where he serves as pastor of arts and spiritual formation. He is also co-founder of the church planting ministry, ReImagine. In Willard's offices at USC, we talked with the ...
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