November 14 1994

ARTICLE TOOLS

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GROWING DOWNWARD

We grow up into Christ by growing down into lowliness. …

Off-loading our fantasies of omnicompetence, we start trying to be trustful, obedient, dependent, patient, and willing in our relationship to God. We give up our dreams of being greatly admired for doing wonderfully well. We begin teaching ourselves unemotionally and matter-of-factly to recognize that we are not likely ever to appear, or actually to be, much of a success by the world's standards. We bow to events that rub our noses in the reality of our own weaknesses, and we look to God for strength quietly to cope. …

It is impossible at the same time to give the impression both that I am a great Christian and that Jesus Christ is a great Master. So the Christian will practice curling up small, as it were, so that in and through him or her the Savior may show himself great. That is what I mean by growing downward.

- J. I. Packer in

"Rediscovering Holiness"

GOD'S PRESENCE-IN US

The emotional ecstasy of black Protestant worship symbolizes a profound religious truth: the preeminent place of God's presence in this world is the person. His altar is the human heart. Moreover, it is the whole person, body as well as spirit, that makes God present. In a society chronically split between body and spirit, African-American ritual exemplifies embodied spirit and inspirited body in gesture, dance, song and performed word. … A radically personal vision of life flows from this liturgical sensibility. Contrary to the depersonalizing pressures of slavery and racial oppression, the person is of ultimate value because an image of the divine. Anything, then, that defaces that image is sacrilegious.

- Albert J. Raboteau in

"America" (May 21, 1994)

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