FROM THE OFFICE OF THE PUBLISHER Paul D. Robbins
October 1, 1984
This spring, my wife and I stood on the hills overlooking the valley of Elah, where the armies of Israel and Philistia once fought. It's a weathered valley. A small creek wanders along during the rainy season; smooth stones can still be dug from its bed. As our guide read the dramatic confrontation between David and Goliath, I visualized frightened clans of nomadic tribesmen, huddled around a cowardly king, staring across the shallow valley at the swords and shields of Philistine giants. The victory of David and his God never seemed more heroic. This scene prompted considerable reflection about Old Testament culture: plunder and pillage as a way of life; enemy foreskins the trophies of success; little boys dreaming of becoming "mighty men of valor." Winning was more than a Vince Lombardi concept. Winning meant survival; losing meant death. Survival depended upon two things: the blessing of God and the man who fought by your side. God's blessing was sought before battle and wildly celebrated after the enemy's annihilation. But it was, in one sense, intangible. The warrior at your side was another matter. He greatly increased your chances for survival; he who multiplied your chances was a friend; he whose presence inspired you to fight as one was your closest friend. To be bonded in battle to this kind of friend meant life itself. Astonishing results from such bonding was an idea rooted in Mosaic law: "Five of you will chase a hundred, and a hundred of you will chase ten thousand, and your enemies will fall by the sword before you" (Lev. 26:74). Thus, a man like David who intensely sought God's blessing as well as warriors who were bonded together could expect a small, undistinguished army to rout a mighty military machine. Blessing ...
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